અંતરાગ્નિ Antaragni: Ignatian Spirituality ,Gujarat: Sharing about spirituality in the context of India, especially in Gujarat. Indian spiritual traditions can contribute a lot to the search for meaning and deep experience of the Supreme being.
Saturday, October 5, 2013
Saturday, September 21, 2013
The Jesus Code
Love is the deepest mystery within the universe. It lies at the base of everything
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THE JESUS CODE - UNRAVELLING THE SECRET
We
all love to unearth hidden things, to crack some puzzle or code. We
need only to look at the hoopla surrounding The Da Vinci Code to see how
true this is. Like children, we all still believe there's a buried
treasure somewhere, a secret wisdom, just waiting to be found.
Interestingly, Jesus speaks of just such a hidden secret. The gospels tell us he spoke in parables and that these were only understood by those who were inside a certain circle, but they remained riddles to everyone outside that circle.
That, of course, begs the question: What is the hidden secret and who is inside and who is outside the circle of understanding? In the message of Jesus, what's the secret to be discovered, the code be cracked?
Mark's gospel takes this up explicitly. His Jesus makes it very clear that there is a hidden, secret wisdom that needs to be grasped if one is to understand the deep design of things. What is it?
In caption, it's the cross of Christ and the wisdom that's contained within it. The hidden secret is that love is most truly revealed in the brokenness of Jesus on the cross. What's hidden in the cross of Christ is the code that we have to break open if we are to learn the deep secrets of life. The cross contains a wisdom, the wisdom of the crucified, which is a prism through which all else is to be viewed.
More specifically, what is this wisdom?
Unlike false, gnostic teachers who are forever playing games and giving the impression that learning the deep secrets is a question of luck, brilliant intelligence, or of becoming their disciples, Jesus tries everywhere to reveal the secret in public and in a language open to everyone. His whole life and mission are an attempt to lay open for everyone the deepest secret of all and to make that secret accessible to everyone, as accessible as the nearest water tap or the village well. Since Jesus, the deepest secret is an open secret. What is it?
One entry into it is through the words Jesus speaks to his uncomprehending disciples on the road to Emmaus. In trying to explain this secret, he asks them: "Wasn't it necessary?" Wasn't what necessary?
The secret is that there is a necessary connection between certain things: Isn't a certain prior suffering and humiliation always the condition for glory? Don't we all, like Cinderella, first have to sit in the ashes before the glass slipper will fit our feet? Isn't sublimation always the means to the sublime? Isn't it precisely when we are vulnerable and unable to impress or overpower others that we are finally open to intimacy, love, and family? Aren't self-sacrifice and self-denial, in the end, the way real love manifests itself? Isn't the crucifixion of the private ego the route to empathy and community? Isn't the forgiveness of those who hurt us the final manifestation of human maturity?
And, most graphic of all, isn't the way Jesus died - innocent, trusting, unwilling out of love to protect himself against suffering, absorbing hatred and sin, understanding and forgiving those who were murdering him, refusing to resort to any kind of superior physical power to overwhelm his adversaries, refusing to give back in kind, and refusing to give himself over to bitterness and cynicism - the paragon of mature human love?
Love is the deepest mystery within the universe. It lies at the base of everything, the cosmic, the biological, the emotional, the psychological, the sexual, the spiritual. There is no level of reality where one doesn't see the relentless deep pull inside of all things towards a unity, community, fusion, and oneness beyond self. Love stirs all things, speaking to every element in the language it can understand. Deep inside of us, we know too that this alone can bring us home.
And there is an inner code, a certain DNA, within love itself. It too has inner secrets, an inner structure, and a code that needs to be cracked if we are to properly understand its dynamics. And we don't crack that code all at once, at a weekend retreat or at religious rally. We crack it slowly, painfully, with many setbacks, over the course of a lifetime.
But Jesus gave us the keys to crack it. They can be named: vulnerability, the refusal out of love to protect ourselves, self-sacrifice, putting others before ourselves, refusing to give back in kind when someone hurts us, a willingness to die for others, the refusal to give ourselves over to cynicism and bitterness when things beset us, continued trust in God and goodness even when things look the opposite, and especially forgiveness, having our hearts remain warm and hospitable, even when we have just cause for hatred.
These are the keys to the wisdom that Jesus revealed and the gospels tells that we are "inside" or "outside" the true circle of love, depending upon whether or not we grasp this wisdom.
Interestingly, Jesus speaks of just such a hidden secret. The gospels tell us he spoke in parables and that these were only understood by those who were inside a certain circle, but they remained riddles to everyone outside that circle.
That, of course, begs the question: What is the hidden secret and who is inside and who is outside the circle of understanding? In the message of Jesus, what's the secret to be discovered, the code be cracked?
Mark's gospel takes this up explicitly. His Jesus makes it very clear that there is a hidden, secret wisdom that needs to be grasped if one is to understand the deep design of things. What is it?
In caption, it's the cross of Christ and the wisdom that's contained within it. The hidden secret is that love is most truly revealed in the brokenness of Jesus on the cross. What's hidden in the cross of Christ is the code that we have to break open if we are to learn the deep secrets of life. The cross contains a wisdom, the wisdom of the crucified, which is a prism through which all else is to be viewed.
More specifically, what is this wisdom?
Unlike false, gnostic teachers who are forever playing games and giving the impression that learning the deep secrets is a question of luck, brilliant intelligence, or of becoming their disciples, Jesus tries everywhere to reveal the secret in public and in a language open to everyone. His whole life and mission are an attempt to lay open for everyone the deepest secret of all and to make that secret accessible to everyone, as accessible as the nearest water tap or the village well. Since Jesus, the deepest secret is an open secret. What is it?
One entry into it is through the words Jesus speaks to his uncomprehending disciples on the road to Emmaus. In trying to explain this secret, he asks them: "Wasn't it necessary?" Wasn't what necessary?
The secret is that there is a necessary connection between certain things: Isn't a certain prior suffering and humiliation always the condition for glory? Don't we all, like Cinderella, first have to sit in the ashes before the glass slipper will fit our feet? Isn't sublimation always the means to the sublime? Isn't it precisely when we are vulnerable and unable to impress or overpower others that we are finally open to intimacy, love, and family? Aren't self-sacrifice and self-denial, in the end, the way real love manifests itself? Isn't the crucifixion of the private ego the route to empathy and community? Isn't the forgiveness of those who hurt us the final manifestation of human maturity?
And, most graphic of all, isn't the way Jesus died - innocent, trusting, unwilling out of love to protect himself against suffering, absorbing hatred and sin, understanding and forgiving those who were murdering him, refusing to resort to any kind of superior physical power to overwhelm his adversaries, refusing to give back in kind, and refusing to give himself over to bitterness and cynicism - the paragon of mature human love?
Love is the deepest mystery within the universe. It lies at the base of everything, the cosmic, the biological, the emotional, the psychological, the sexual, the spiritual. There is no level of reality where one doesn't see the relentless deep pull inside of all things towards a unity, community, fusion, and oneness beyond self. Love stirs all things, speaking to every element in the language it can understand. Deep inside of us, we know too that this alone can bring us home.
And there is an inner code, a certain DNA, within love itself. It too has inner secrets, an inner structure, and a code that needs to be cracked if we are to properly understand its dynamics. And we don't crack that code all at once, at a weekend retreat or at religious rally. We crack it slowly, painfully, with many setbacks, over the course of a lifetime.
But Jesus gave us the keys to crack it. They can be named: vulnerability, the refusal out of love to protect ourselves, self-sacrifice, putting others before ourselves, refusing to give back in kind when someone hurts us, a willingness to die for others, the refusal to give ourselves over to cynicism and bitterness when things beset us, continued trust in God and goodness even when things look the opposite, and especially forgiveness, having our hearts remain warm and hospitable, even when we have just cause for hatred.
These are the keys to the wisdom that Jesus revealed and the gospels tells that we are "inside" or "outside" the true circle of love, depending upon whether or not we grasp this wisdom.
Friday, September 20, 2013
Interview with Pope Francis Sept 30 2013
A Big Heart Open to God
The
exclusive interview with Pope Francis
Pope Francis
Editor’s Note: This interview with Pope Francis took place over the
course of three meetings during August 2013 in Rome. The interview was
conducted in person by Antonio Spadaro, S.J., editor in chief of La Civiltà
Cattolica, the Italian Jesuit journal. Father Spadaro conducted the interview
on behalf of La Civiltà Cattolica,America and several other major Jesuit
journals around the world. The editorial teams at each of the journals prepared
questions and sent them to Father Spadaro, who then consolidated and organized
them. The interview was conducted in Italian. After the Italian text was officially
approved, America commissioned a team of five independent experts to translate it
into English. America is solely responsible for the accuracy of this translation. This
interview is copyrighted by America Press and cannot be used, except for brief
quotations, without written permission.
Father Spadaro met the pope at
the Vatican in the pope’s apartments in the Casa Santa Marta, where he has
chosen to live since his election. Father Spadaro begins his account of the
interview with a description of the pope’s living quarters.
The setting is simple, austere. The workspace occupied by the desk
is small. I am impressed not only by the simplicity of the furniture, but also
by the objects in the room. There are only a few. These include an icon of St.
Francis, a statue of Our Lady of Luján, patron saint of Argentina, a crucifix
and a statue of St. Joseph sleeping. The spirituality of Jorge Mario Bergoglio
is not made of “harmonized energies,” as he would call them, but of human
faces: Christ, St. Francis, St. Joseph and Mary.
Saturday, September 7, 2013
Jesuit general on Syria
Dear Friends,
The JESA Dispatch – 149 comes to you Jesuit General's views on Syria situation, thanks to
Shailendra Boora SJ
who says: “First time, head of a Religious Congregation
speaks against the American intervention in Syria! It may remind us of the
Jesuit stand against the unjust colonization in South America… Wish the Society
of Jesus gets that Spirit.”
Sannybhai
MILITARY ACTION IN SYRIA WOULD BE 'AN ABUSE OF POWER' says Jesuit General
The Jesuit General has accused the United States and France of an
"abuse of power", in considering military action in Syria and says the
Jesuits fully support Pope Francis' call for a day of prayer and fasting
in support of peace this Saturday.
While he says he would not
normally comment on international or political situations, Father
General Adolfo Nicolás SJ says the current circumstances mean he cannot
keep silent, stating: "I cannot understand who gave the United States or
France the right to act against a country in a way that will certainly
increase the suffering of the citizens of that country, who, by the way,
have already suffered beyond measure."
Fr Nicolás outlines
three fundamental problems. Firstly, an abuse of power which, he says,
would be like "the big boy of the neighbourhood" abusing, harassing and
bullying the weaker members of the community. Secondly, he expresses
concern about the lack of concrete information about the use of chemical
weapons in Syria. And he highlights in particular the impact that any
military action by the US and France would have upon "the ordinary
innocent and poor people" of Syria.
The Jesuit General says
"the danger is now" and he echoes the Holy Father's call for a day of
prayer and fasting for peace on 7 September. The full text of the
extraordinary interview with him is given below.
Interview with Father General about Syria and peace
Q. The Holy Father has gone out of the way to speak for Peace in
Syria, which is now under threat of a new attack by the United States
and France. What do you think in this regard?
R. It is not
customary for me to make comments on situations that have to do with
international or political situations. But in the present case we are
dealing with a Humanitarian situation that exceeds all the limits that
would ordinarily keep me silent. I have to confess that I cannot
understand who gave the United States or France the right to act against
a Country in a way that will certainly increase the suffering of the
citizens of that country, who, by the way, have already suffered beyond
measure. Violence and violent action, like what is being planned, have
to always be the last resort and administered in such a way that only
the guilty are affected. In the case of a Country this is evidently
impossible to control and, thus, it seems to me totally unjustified.
We, Jesuits, support 100% the Holy Father and wish with all our hearts
that the threatened attack on Syria does not take place.
Q.
But, hasn´t the world a responsibility to do something against those who
abuse power against their own people, like a Government using chemical
weapons in a conflict?
R. We have right here three different
problems that it is important to state clearly. The first is that all
abuse of power is to be condemned and rejected. And, with all respect
for the people of the United States, I think that a military
intervention like the one being planned is itself an abuse of power.
The US has to stop acting and reacting like the big boy of the
neighborhood of the world. This leads inevitably to abuse, harassment
and bullying of the weaker members of the community.
The second is
that if there has been use of chemical weapons we still have to probe in
a way that is clear to the whole world that one party in the conflict
and not the other has used them. It is not enough that some members of
the punishing Government make a statement of conviction. They have to
convince the world, so that the world can trust in them. This
confidence does not happen today, and many have already started
speculation about the ulterior motives that the USA may have in the
projected intervention.
And the third, that the means considered
adequate to punish the abuse do not harm the very Victims of the
original abuse, once it has been proved to exist. Past experience
teaches us that this is practically impossible (even if we call the
victims "collateral damage") and the results increase the suffering of
the ordinary innocent and poor people. We all know that the great
concern of the Wise Elders and Religious Founders of all traditions and
cultures was "how to reduce human suffering?" It is very worrying that
in the name of justice we plan an attack that will increase the
suffering of the victims.
Q. Aren´t you particularly harsh on the United States?
R. I do not think so. I have no prejudice regarding this great
Country and I have a few American Jesuits working with me whose opinions
and services I value very highly. I have never entertained any
negative feelings against the United States, a Country that I admire on
many counts, including commitment, spirituality and thought. What
disturbs me most now is that precisely this country I respect so much is
at the point of doing such a terrible mistake. And something similar
goes for France. A Country that has been a real leader in esprit,
intelligence, and that has made gigantic contributions to Civility and
Culture is now tempted to bring us back to barbarism, in open
contradiction of what France has been a symbol of for many past
generations: That two such Countries would come together for such an
outrageous measure is part of the world´s anger. We are not afraid of
the attack; we are afraid of the barbarism to which we are being lead
Q. But why speak out now?
R. Because the danger is now. Because the Holy Father has taken a
measure that is extraordinary to indicate the urgency of the moment. To
indicate that the 7th of September is a day of Fasting for the sake of
Peace is an extraordinary measure and we want to join him in it.
Remember that at one point in the Gospel, when the disciples of Jesus
could not liberate a young man from an evil spirit, Jesus told them:
"This kind of spirits cannot be driven away if not by prayer and
fasting" I find it extremely upsetting that a Country that considers
itself, at least nominally, Christian, could not imagine other ways of
acting that would not be "military", and, instead, contribute to bring
Humanity back to the law of the jungle.
The Jesuit General has accused the United States and France of an "abuse of power", in considering military action in Syria and says the Jesuits fully support Pope Francis' call for a day of prayer and fasting in support of peace this Saturday.
While he says he would not normally comment on international or political situations, Father General Adolfo Nicolás SJ says the current circumstances mean he cannot keep silent, stating: "I cannot understand who gave the United States or France the right to act against a country in a way that will certainly increase the suffering of the citizens of that country, who, by the way, have already suffered beyond measure."
Fr Nicolás outlines three fundamental problems. Firstly, an abuse of power which, he says, would be like "the big boy of the neighbourhood" abusing, harassing and bullying the weaker members of the community. Secondly, he expresses concern about the lack of concrete information about the use of chemical weapons in Syria. And he highlights in particular the impact that any military action by the US and France would have upon "the ordinary innocent and poor people" of Syria.
The Jesuit General says "the danger is now" and he echoes the Holy Father's call for a day of prayer and fasting for peace on 7 September. The full text of the extraordinary interview with him is given below.
Interview with Father General about Syria and peace
Q. The Holy Father has gone out of the way to speak for Peace in Syria, which is now under threat of a new attack by the United States and France. What do you think in this regard?
R. It is not customary for me to make comments on situations that have to do with international or political situations. But in the present case we are dealing with a Humanitarian situation that exceeds all the limits that would ordinarily keep me silent. I have to confess that I cannot understand who gave the United States or France the right to act against a Country in a way that will certainly increase the suffering of the citizens of that country, who, by the way, have already suffered beyond measure. Violence and violent action, like what is being planned, have to always be the last resort and administered in such a way that only the guilty are affected. In the case of a Country this is evidently impossible to control and, thus, it seems to me totally unjustified. We, Jesuits, support 100% the Holy Father and wish with all our hearts that the threatened attack on Syria does not take place.
Q. But, hasn´t the world a responsibility to do something against those who abuse power against their own people, like a Government using chemical weapons in a conflict?
R. We have right here three different problems that it is important to state clearly. The first is that all abuse of power is to be condemned and rejected. And, with all respect for the people of the United States, I think that a military intervention like the one being planned is itself an abuse of power. The US has to stop acting and reacting like the big boy of the neighborhood of the world. This leads inevitably to abuse, harassment and bullying of the weaker members of the community.
The second is that if there has been use of chemical weapons we still have to probe in a way that is clear to the whole world that one party in the conflict and not the other has used them. It is not enough that some members of the punishing Government make a statement of conviction. They have to convince the world, so that the world can trust in them. This confidence does not happen today, and many have already started speculation about the ulterior motives that the USA may have in the projected intervention.
And the third, that the means considered adequate to punish the abuse do not harm the very Victims of the original abuse, once it has been proved to exist. Past experience teaches us that this is practically impossible (even if we call the victims "collateral damage") and the results increase the suffering of the ordinary innocent and poor people. We all know that the great concern of the Wise Elders and Religious Founders of all traditions and cultures was "how to reduce human suffering?" It is very worrying that in the name of justice we plan an attack that will increase the suffering of the victims.
Q. Aren´t you particularly harsh on the United States?
R. I do not think so. I have no prejudice regarding this great Country and I have a few American Jesuits working with me whose opinions and services I value very highly. I have never entertained any negative feelings against the United States, a Country that I admire on many counts, including commitment, spirituality and thought. What disturbs me most now is that precisely this country I respect so much is at the point of doing such a terrible mistake. And something similar goes for France. A Country that has been a real leader in esprit, intelligence, and that has made gigantic contributions to Civility and Culture is now tempted to bring us back to barbarism, in open contradiction of what France has been a symbol of for many past generations: That two such Countries would come together for such an outrageous measure is part of the world´s anger. We are not afraid of the attack; we are afraid of the barbarism to which we are being lead
Q. But why speak out now?
R. Because the danger is now. Because the Holy Father has taken a measure that is extraordinary to indicate the urgency of the moment. To indicate that the 7th of September is a day of Fasting for the sake of Peace is an extraordinary measure and we want to join him in it. Remember that at one point in the Gospel, when the disciples of Jesus could not liberate a young man from an evil spirit, Jesus told them: "This kind of spirits cannot be driven away if not by prayer and fasting" I find it extremely upsetting that a Country that considers itself, at least nominally, Christian, could not imagine other ways of acting that would not be "military", and, instead, contribute to bring Humanity back to the law of the jungle.
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