Saturday, March 16, 2013

Pope Francis's book


Pope Francis's book 
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From the Guardian (U.K.); http://www.guardian.co.uk

Pope Francis's book reveals a radical progressive in the making
Book written as a cardinal shows a man with a profound social conscience and professing a genuine belief in interfaith dialogue
Giles Tremlett in Madrid
guardian.co.uk, Friday 15 March 2013 16.33 GMT

In his own words, Pope Francis comes over as a clever, thoughtful and skilful mixture of social conservative and radical progressive who preaches zero tolerance of pederast priests but whose own behaviour during the terror of Argentina's military juntas remains decidedly blurred.

A Franciscan Jesuit for pope


A Franciscan Jesuit for pope


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AP/AP - In this image made from video provided by CTV, Pope Francis celebrates his inaugural Mass with cardinals inside the Sistine Chapel, at the Vatican, Thursday, March 14, 2013. As the 266th pope, Francis inherits a Catholic church in turmoil, beset by the clerical sex abuse scandal, internal divisions and dwindling numbers in parts of the world where Christianity had been strong for centuries. (AP Photo/CTV)
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A Franciscan Jesuit for pope

By Mathew N. Schmalz, Published: March 15

A Jesuit Franciscan.
What can we make of the Argentine Jesuit pope who has chosen the name Francis?
Jesuits and Franciscans are both Catholic, but they do represent different forms of Catholic spirituality. In times past, the Jesuits and Franciscans have also had their share of disagreements—over mission territory, over involvement in secular affairs and over the finer points of theology.
Jesuits are celebrated for their complexity; Franciscans are admired for their simplicity.
Jesuit spirituality values discernment and decision-making, and a prayerful consideration of possibilities and choices. It is a way that emphasizes detachment from the passions.
Franciscan spirituality embraces an ethos of sharing, a sharing not just of possessions, but also of love and experience. It is a way recognizes our reliance on the mercy of God.
Jesuits, of course, have a well-deserved reputation as the intellectuals of the church—a quality that finds expression not just through teaching and research, but also through organizing and institution building. Franciscans are accustomed to expressing themselves in less discursive ways: through labor, through charity, and through other examples of what Catholics call corporal and spiritual works of mercy.
It’s easy to make too much of these differences. Many Jesuits have embraced poverty and lives of hidden service; and many Franciscans are keen theologians and brilliant thinkers.
But most importantly, Jesuit and Franciscan spiritualities converge on the person of Jesus Christ.
St. Ignatius of Loyola, the founder of the Society of Jesus, often meditated on the prayerAmina Christi that says, “O Jesus, hide me in Thy wounds so that I may never be separated from Thee.” St. Francis of Assisi, the founder of the Order of Friars Minorkissed and washed the sores of lepers. For him, Christ was not just revealed in the leper, Jesus was a leper: despised, humiliated, and outcast.
For both Ignatius and Francis, for both Jesuits and Franciscans, it is the person of Christ who reveals the divine and transforms our humanity.
Pope Francis will bring a Jesuit intellectualism into the papacy. After all, he was trained in Germany and taught theology himself. But by choosing the name Francis, he is also affirming the power of humility and simplicity. Pope Francis, the Argentine Jesuit, is not simply attesting to the complementarity of the Ignatian and Franciscan paths. He is pointing to how the mind and heart meet in the love of Jesus Christ.
Both St. Ignatius and St. Francis often received “the gift of tears.” And I know many people—myself included—who were moved to tears when Pope Francis recited the Our Father and the Hail Mary with the assembled crowd and then asked for their silent prayers. It was an act that combined simplicity with a powerful openness to divine and human love. It was a scene that was both Jesuit and Franciscan because it was so deeply Christian. It was a moment when Pope Francis reminded us how much we need Jesus, and also how much we need one another.
Mathew Schmalz teaches and writes on global Catholicism at the College of the Holy Cross, Worcester, Mass.


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Friday, March 15, 2013

Quotes from Pope Francis



Allwyn Fernandes
23:33 (17 hours ago)
to A
He speaks of the "Church Accompanying" -- reminds me of the Jesus "accompanying" the two disciples on the road to Emmaus -- "was not our heart burning as he was speaking?" That is what people hunger for today -- accompanying them, rather than priests and bishops who glower and glare at them from a distance. 

This pope will appeal to young people despite his age of 76 because in this age of social media, he is "someone like us" rather than "someone like them". One of the developments as a result of social media is that people trust "someone like us" rather than "someone like them". Lots of thoughts for Holy Week homilies in Pope Francis' quotes below including (attn: Sr Jyoti) on human trafficking. 

Quotes from Pope Francis

Vincent J. Miller | Mar 13 2013 - 7:38pm | 3 comments

Vatican Insider at La Stampa has some of the most substantial coverage of Cardinal Bergoglio's more provocative speeches in the past few years.  It also has a very frank interview with him from the most recent consistory.  All are worth reading.  I excerpt some highlights below.
(Update: Many of these quote are taken from his homilies, which can be found at:http://www.arzbaires.org.ar/inicio/homilias.html.)
This interview is from Feb 24 of this year speaks of the Year of Faith, evangelization, and the temptations of clericalism.
Speaking of the imperative for evangelization:
“We need to avoid the spiritual sickness of a Church that is wrapped up in its own world: when a Church becomes like this, it grows sick. It is true that going out onto the street implies the risk of accidents happening, as they would to any ordinary man or woman. But is the Church stays wrapped up in itself, it will age. And if I had to choose between a wounded Church that goes out onto the streets and a sick withdrawn Church, I would definitely choose the first one.”

Thursday, March 14, 2013

Jim Martin SJ : If I were the Pope...




United States:                                          Banish from your mind the idea that I have any chance to ascend to the highest office in the Catholic Church. Nor am I even supposed to want it. The founder of the Jesuit Order, St. Ignatius Loyola, asked Jesuits at the end of their training to make a formal promise not to “strive or ambition” for any high office in the church. (Ignatius didn’t like the clerical climbing he saw in the 1500s.)

But that doesn’t mean that I don’t have a few ideas about what I hope a new pope might do. So I suppose that the first thing I would do after choosing a name (I’d go with my baptismal name, since it’s the one God used to call me into the church) is to stand on the balcony overlooking St. Peter’s Square, and tell everyone that they are beloved children of God—rich and poor, young and old, man and woman, gay and straight, married and divorced, believing and agnostic and even atheist.

God loves you because God created you. And the ones who feel most marginalized, I would tell the crowd in my poor Italian, are the ones to whom the church must love the most, as Jesus did.

To that end, I’d begin my pontificate by listening to those who have felt that their voices may not be heard. The poor, first of all. The church does an astonishing job in caring for the poor across the globe—it’s one of the finest things we do. But because the poor don’t have access to power, the church always needs to be particularly attentive to their needs.

Who else? Sex abuse victims next. We can never stop listening to the stories of victims, and the more the pope hears from them directly—and from their families—the more the church will be to stop clerical abuse and make amends. (By the way, as a starting gesture, and a sign of penance, I would sell off some of the Vatican’s art collection to contribute to a Vatican fund for sexual abuse victims.)

Women next. They need to be included in decision-making roles. How could they not be? Jesus called them into his inner circle, and it was to women that the risen Christ first appeared on Easter morning.

Gays and lesbians next, certainly the least listened-to group in the church. What are their experiences? The new pope will want to know--and listen. Finally, theologians who have been under a cloud of theological suspicion. What might they say to the new pope?

It’s always important to listen to those with whom you disagree, whether you’re a pope or a lowly Jesuit priest like me. In short, I’d start by listening.